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Roger Weiss is a Swiss visual artist whose research explores the fragmentary construction of human identity in contemporary society through photography, video and installation.

Graduated with honors from the Brera Academy of Fine Arts in Milan, he investigates the human being as a threshold between presence and abstraction, memory and fiction.

His practice is guided by a constant tension toward the archetype: an inquiry into the body as a primordial figure that precedes roles, time, and narration.


He has exhibited in galleries and art fairs across Europe and the United States, including Ohsh Projects (London, UK), Gallery Sébastien Lepeuve (Clichy, FR), Snap! Orlando Gallery (Orlando, US), Limonaia di Villa Strozzi (Florence, IT), Museo del Barocco (Noto, IT), Gervasuti Foundation (Venice, IT), StadtGalerie Brixen (Bressanone, IT), Deutsch-Amerikanisches Institut (Heidelberg, DE), and Kulturzentrum Alte Kaserne (Winterthur, CH).

His works have been published in international art and photography books, including The Opéra (Kerber, DE), The Song of Songs, which is Solomon's (Josef Weiss Private Press, CH), and Doppelgänger – Images of the Human Being (Gestalten, DE), as well as in leading international publications such as WWD (US), L'Officiel (US, FR, IT), Vogue (UK, DE, IT), Numéro (FR), Marie Claire (FR), Schön! (UK), Interview Magazine (DE), Stern (DE), Carnale (IT), Digit! (DE), and Blink (KR). He has also been interviewed by Dazed (UK), i-D (UK), Exibart (IT), ArtsLife (IT), RSI (CH), Vogue Italia (IT), and NY Arts (US).

In parallel, he has collaborated with international brands such as Apple, Enterprise Japan, Amina Muaddi, and Wolford, developing projects that placed his artistic research in dialogue with fields of visual and cultural innovation.

From 2017 to 2020, he directed the artistic vision of Collectible DRY, an international English-language magazine distributed worldwide, contributing to its conceptual and editorial identity.





Contact

© 2026|Roger Weiss

info(at)rogerweiss(dot)ch

XInsta


© 2026|Roger Weissinfo(at)rogerweiss(dot)chXInsta

roger weiss


Roger Weiss works at the intersection of the archetypal and the systemic.Through photographic construction, temporal modulation, and spatial installation, his practice dismantles the human: body, gesture, habitat, to expose the structures beneath.What precedes identity is his subject.

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Selected Publications


Catalogue  |  Azerostudio Editions
October 2025, CH
56 pp.  |  IT/EN edition
ISBN 979-12-243- 0445-6


Tutti i presenti che non sono mai esistiti  |   Domestic Chronotopes

Two-person exhibition by Roger Weiss and Valentina De'Mathà 
Curated by Marco Pietracupa
Critical essay by Gianluca Marziani


This catalog was published on the occasion of the two-person exhibition by Valentina De'Mathà and Roger Weiss, Tutti i presenti che non sono mai esistiti (All Those Present Who Never Existed), a project curated by Marco Pietracupa   [...]


 
  [...]   and hosted at StadtGalerie Brixen (Italy) | 21 February – 27 March 2025 | Critical essay by Gianluca Marziani | Graphic design and art direction by Roger Weiss | Photographs by Valentina De'Mathà and Roger Weiss | English translation by Nina Zanetti-Martin | © 2025 Azerostudio Edizioni (an imprint of Azerostudio V. D. of Roger Weiss) | Via Ligornetto 1, 6855 Stabio (Switzerland) | ISBN 979-12-243- 0445-6 | Printed in October 2025 | Edition of 500 copies.



THE  COLLECTIVE  I
THE  SINGULAR  WE
Guianluca Marziani


Centuries of artistic creation have affirmed the primacy of the so-called individual act: a spontaneous methodology that emerged from an evolutionary leap of humankind, traceable to the epoch in which writing first appeared, around 3200 BC among the Sumerians of Mesopotamia. Before this psycho-emotional revolution, there were the first drawings of the Palaeolithic: those cave paintings that reinforced the collective masculine order within caverns from which women were often excluded. Thus, the shift from an oral world to the first written model coincided with a configuration of the human brain hitherto unrecognised: the capacity to calibrate imagination and dreams through the intimate codes ¨of drawing. No longer the exclusive preserve of the male circle, this became the prologue to a universal creative I -  connected to mythological and magical otherworlds, attuned to a private instinct resonant with questions for which no causal answers were found. 


In the centuries that followed, visual art began its own Odyssey, stitching together each epochal téchne, every cathartic leap of language, every avant-garde inscribed into history. If we give it proper thought, only painting holds its generative roots within the very instant of its making: as though thousands of years condensed each time into pigment on jute or wood, the entire evolutionary cycle entrusted itself to the iconographic mantra of Drawing Worlds, inscribing memories that clothe the author's self-defining gaze with poetry and vision. Thus, if we wish to follow the trajectory of the creative act from caves to software, we must imagine an electric line of connection between the eyes and the worlds to which they belong: a simultaneous bridge that seeks the monumental within document, greatness within the fleeting moment, an empathic exchange within the resonance of drawing. This electric bridge is still the same as it was at the very origins of thought—swift and succinct, regardless of the complexity of each and every habitat, regardless of the instrumental facts that generate systems of interest beyond the intimate circumference of the work.

A leap of millennia thus brings us to the human profile of two artists who, out of the bond of identity, shape a meaningful and unconventional narrative - rich in elements that point towards the integration of two I's that forge a momentary SINGULAR WE. Their names are Valentina De'Mathà and Roger Weiss - she Italo-Swiss, he Swiss - married and living in Ticino, Switzerland, in a place that has become the fitting habitat for nurturing the gestation of methodologies and creative processes.

This catalogue documents the installation as a whole before moving into close-ups of the individual works: an environmental methodology that serves as the philosophical framework for the processes surrounding the pieces, an ultraphysical vessel that transforms into inhabitable content—namely, the ensemble of motives and results of an SINGULAR I that, for that sustained moment, becomes a COLLECTIVE I.

Intimacy is the first conceptual hinge through which to reveal the project's inner script. The installation itself has 'terraformed' two interconnected environments, creating a dialectic that resolves in two possible points of entry - and thus two distinct experiences - of the shared exhibition journey.


Anthracite Zone: RW

Roger Weiss presents three video installations from the series Domestic Chronotopes: Archaeology of the Everyday: to explore the threshold where the ordinary transcends its apparent banality, creating precisely the CHRONOTOPE, a Platonic space where time and place intersect in revelatory ways.

From the wall text: The installation functions as a living archive of the everyday.

At the intersection between time and space, memory and presence, an artificial intelligence specifically developed for this series by Brandcraft intervenes on two levels: on one hand, it alters the temporal linearity of the videos in response to external elements acting as causal conditions, on the other, in a selection of works, it also manipulates the documented daily actions by selectively removing the mediating objects of the action—for example, a person cleaning a carpet without a vacuum cleaner or a couple eating without using cutlery

The subtraction of mediating objects brings us back to the baptismal value of an anthropological collective memory, to the ultimate meaning of instrumental actions that contain the revelation of every gesture ever shared, rewinding the iconographic moment back to the carvings on cave walls, back to the hands that chiselled or moulded idols into primordial sculptural forms.

Weiss's subtraction, by emphasising automatic rituals and obsessive cycles, cleanses deep identity of multiple artificial residues, of ergonomic remnants in the form of egregores; in doing so, it leads the action towards the nirvanic dryness of the body, to demystify passive automatisms and lay bare the intimate function of the essential. The dissolved prostheses are cultural objects, physical productions that have accompanied the functional cycle of domestic habits; here we perceive them in their estrangement from Nature's biological cycle, like spasmodic monads that cloud the division between the necessary and the superfluous, between what sustains and what oppresses. It is as if Weiss were stripping the human body of its performative skins, almost exchanging formulas with the asanas of yogic disciplines, with an ergonomic canon that strips function of its material consequences, grasping a new metaphysics of anatomy infused with social content.


Anthracite Zone: VDM

Valentina De'Mathà presents here six works, created with RA-4 and engravings on transparent, emulsion-coated polyesters, from the series If You Can Look Outside, Others Can Look Inside.

From the wall text: These works analyse the fragmentation and decomposition of the perception we have of ourselves, and that others have of us. A body of work rooted in psychological and philosophical questions, they appear like shattered mirrors fracturing our image/identity, which mutates continuously under the gaze of the Other. Everywhere there are eyes upon us, each one seeing something different: facets and tesserae of our personality. Yet the works also allude to the luminous screens of smartphones, the devices through which we are accustomed to communicating in contemporary society.

Fragmentation is the key word here - an idea and an action that dissolve the Veil of Maya in order to reconstruct vestiges of universal collective memory, reaching into the deep strata of a relentless anthropological cluster. The twentieth century itself, an age of disintegrations of harmonious form, reaffirmed construction after fragmentation, recreating that semantic multiplicity typical of progress, when the recombination of the same elements gave rise to different forms of a single moral vision. De'Mathà speculates on the optical effects of light as it suffuses the tesserae of her iconographic systems, sustaining the impermanence of the solar and lunar cycles, and using wall-grey as a reconciled contrast between light and dark, surface and depth. The paintings fluctuate between unveiling and revelation, akin to cyclical yet irregular waves - kaleidoscopic geographies that establish alchemical bridges between eyes and world. Each viewer reclaims their Singular I while nourishing the retinal continuity of the Collective I, poised between archetypal experience and the coalescence of a cosmogonic humus: our moment in the aquatic reflection shapes chimeras of ourselves, mirrored mythographies where we lose our contours to gain endoscopic luminosity—towards virtuous memories that surface, towards new intimacies that disclose primordial and resurgent angles.


White Zone: RW

Weiss has created a metaphorical video-garden entitled Cyclical Time, where, upon the floor, we see a man and a woman crossing a pool that reflects a border forest between nations.

From the wall text:The concentric ripples generated by their movement continuously fragment and recompose the image, evoking the cyclical nature of time and relationships. The installation is surrounded by a grassy lawn, requiring direct physical engagement from the viewer to approach the work.

The materials on display evoke that sense of cathartic intimacy which forms the true lymphatic system of the project. The lawn yields a softness one can inhabit; the circles of water unfold into the aforementioned endoscopic luminosities; the pool orchestrates melodies around the most accomplished aquatic architecture ever devised by humankind. Three elements that evoke the planetary cyclical time, reaffirming the abstract value of technology in the service of archetypes, annulling every superfluous mannerism, favouring the grammatical and syntactic mineralisation of the work.


White Zone: VDM

On the white walls surrounding Weiss's video work, De'Mathà presents five paintings from the series Four Seasons, also created in the darkroom through experimental processes on emulsion-coated paper.

From the wall text: This selection of works also speaks of the fluidity that flows between one passage and another, in the blurred and overlapping margins between what ends and what emerges from it in the cyclicality of events. Humanity, through its being-in-the-world and its belonging to it, constantly relativises and transforms it. The sheen of the papers allows the viewer to merge with the work, which reflects the surrounding environment, just as they merge with the world itself—creating ever new possibilities: dynamic, unpredictable realities that vary in their repetition.


Small Room: RW + VDM

The Small Room represents the most intimate zone of the house and hosts four projections by Roger Weiss from the series Domestic Chronotopes. Here the gaze enters the bathroom—the private space of the liquid ritual, the energetic hideaway of elemental functions, the most homogeneous environment across multiple family cultures. Valentina De'Mathà, meanwhile, presents a triptych on emulsion-coated polyester: a simulation of a landscape beyond the window, an electric bridge between the Self (Selbst) and the Other, a two-dimensional synthesis of an unceasing battle between reality and perception, causes and effects, the visible and the invisible. Here too the two artists merge the ordinary and the extraordinary, using the private form of the gaze to bring into resonance the metaphysical form of the Universal I. One senses the contextual harmony, the cultural frequencies of their dialogue, the soft waves of a flight within the same atmosphere. The artist embodies energy, the work embodies mass, while walls and floor embody the speed of light in their successful installation equation. Everything remains unstable and dynamic, and yet—for that brief revelatory interval—their autonomous worlds become UNIVERSE.

Their works draw you in from the right distance, like cosmic magnets towards which you drift without choosing, in the direction of the zenithal light of every form and matter.

Once the connective bridge is established, the sinusoid of individual gazes begins: each viewer sees their own ideal sequence, eliciting reactions never predetermined, slipping into the cyclical time of unrepeatable repetition. Theirs is a stratified cyclical time, an emotional and sensorial cluster that has transformed technology itself into a kind of sculptural ether of infinite extension. Projection, action and painting together compose the temporary resolution of a SINGULAR WE, a fleeting flash beyond Western rationality—infused with philosophical and scientific factors yet condensed into semantic events that envelop us with love.


Catalog: Azerostudio Editions
Tutti i presenti che non sono mai estiti
56 pages, October 2025, CH

Book  |  Seltmann Publishers
18 January 2024, DE
290 pp.  |  DE/EN edition
ISBN 978-3-949070-49-5


Fumes and Perfumes  |   Human Dilatations

10 pp. featuring the artist's work

Curated by Frank Bayh & Steff Rosenberger-Ochs, Peter Franck, Bernd Kammerer, Monica Menez, Yves Noir


Bereits zum 10. Mal wird mit der Ausstellungsreihe FUMES AND PERFUMES eine einzigartige  und außergewöhnliche Ausstellungsfläche in der Stuttgarter Innenstadt bespielt: Das Züblin Parkhaus. Neben ihren jüngsten   [...]




    [...]   Arbeiten, präsentiert die Stuttgarter Fotografen- und Kuratorengruppe Werke von renommierten internationalen Fotokünstlern.

Die großformatigen Fotodrucke kontrastieren mit dem sonst kahlen Zweckbau, laden zum Erleben, Entdecken und Verweilen ein. Ein ganzjährig frei zugängliches Kunsterlebnis, an einem überraschenden Ausstellungsort!
Auch dieses Mal werden wieder einzelne Fotodrucke im Parkhaus von Stuttgarter Künstlern bemalt und in neue Werke umgestalltet. Es entsteht spannende „Crossover" Kunst im Spannungsfeld zwischen Fotografie und Malerei. DAVIDE JUST, FRIEDERIKE JUST, ROMAN MARES, RAHEL ROSENBERGER und DANIELLE ZIMMERMANN.

Neben sagenhafter Fotokunst, coolen Drinks und zwanglosem get together, lockt der Eröffnungsabend auch mit tollen Projektionen von LAURENZ THEINERTs VISUAL PIANO, musikalisch begleitet von MARTIN SCHNABEL und BO & HERB, einer Kunstperformance von JENNY WINTER-STOJANOVIC, sowie einer electronic live performance von MATTEO JUST feat. CLEMENS BUCHTA.


BOOK: Seltmann Publisher
FUMES AND PERFUMES
10 pages, 18 Jan. 2024, DE

Herausgeber / Editors:
Frank Bayh & Steff Rosenberger-Ochs,
Peter Franck, Bernd Kammerer,
Monica Menez und Yves Noir

290 Seiten, Hardcover
Deutsch mit englischen Übersetzungen / german with english translations
Seltmann Publishers 2024
ISBN 978-3-949070-49-5

Magazine  |  WeAr Global Magazine
Issue 75

March 2023, IT
ISSN 1817-7824

We Are One  |   FW23

"We Are One" FW23 campaign
Commissioned by Enterprise Japan

Artist Roger Weiss  |   Production Framstudio  |  Styling Savina Di Donna  |   HMU Raffaella Fiore


Commissioned for Enterprise Japan's FW23 campaign, the artist translated the visual language of the Human Dilatations series into a fashion context. Five works were constructed through the assembly of hundreds of individual   [...]




    [...]   exposures, in some cases up to 538 images per composition. This process produces a subtle perspective distortion while preserving an extraordinary degree of micro-detail. The resulting images extend the formal principles of the series into the visual narrative of the campaign.


Enterprise Japan FW23 Campaign
WeAr Magazine, Issue 75,
1 page, March 2023. IT

Book  |  Dumont Editions
18 July. 2023, DE
112 pp.  |  DE edition
ISBN 978-3-8321-6936-7


I  See Vulvas Everywhere

1 p. featuring the artist's work

Edited by Lisa Frischemeier. Ausstattung 80; Gebunden mit farbigem Vorsatzpapier, 80 farbige Illustrationen


Ich sehe was, was du nicht siehst, und das ist eine Vulva. Ob Kakteen, Kunstwerke oder Kritzeleien auf Schultischen und Fahrstuhltüren – überall sehen wir phallische Objekte und erkennen sie als solche. Die Form ist simpel und   [...]


  [...]   uns seit Kindertagen bekannt. Bei Vulven hingegen könnte man fast glauben, sie seien erst vor Kurzem erfunden worden – ebenso wie die weibliche Lust. Es gibt einiges aufzuholen: In den sozialen Medien findet sich mittlerweile eine Sammlung gemalter Vulva-Porträts, in Workshops entstehen Gipsabdrucke der eigenen Vulva, und bei etsy findet man nicht nur Kerzen und Seifen, sondern auch Salzstreuer in Form weiblicher Genitalien. Was kommt als nächstes? Die Normalisierung!

Wer mit geschultem und neugierigem Blick durch die Welt geht, sieht Vulven überall. Am Wegesrand nehmen wir organisch geformte Astlöcher und abgebröckelten Putz an Häuserwänden auf einmal anders wahr, uns begegnen Taschen, Blumen und Madonnastatuen (ja, wirklich!) in Vulva-Form. Wieso das so ist? Weil wir immer nach dem Ausschau halten, was wir kennen und sehen wollen!


Dumont Publishers, 1 page,
18 July. 2023, DE
By Lisa Frischemeier

Bibliographie
Seiten 112
Erscheinungstag 18.07.2023
ISBN 978-3-8321-6936-7
Ausstattung 80; Gebunden mit farbigem Vorsatzpapier, 80 farbige Illustrazioni
Abmessungen 130mm x 170mm
Cover Herunterladen (300dpi)

Book  |  Kerber Publisher
14 November 2022, DE
320 pp.  |  EN edition
ISBN 978-3-7356-0852-9

The Opéra Book  |   Roger Weiss

10 pp. featuring the artist's work

Edited by Matthias Straub. Designed by Steffen Knöll and Sven Tillack. Illustrations 205 color, 69 b&w. Binding Hardback


Limited anniversary issue of The Opéra – Magazine for Contemporary Nude Photography – including its most famous positions of the past as well as new views on the human body. Full Description: Since the founding of The Opéra   [...]




  [...]   – Magazine for Contemporary Nude Photography in 2012, a new issue with works by more than 30 photographers per magazine has been produced each year under the creative direction of changing designers. The most beautiful series from 10 issues are now being published for the first time and in a new layout within part new motifs in a unique omnibus volume. The dedication of each artist is also honoured in a personal text contribution.

Artists: Evelyn Bencicova, Rachel de Joode, Henny de la Motte, Fabien Dettori, Julia Fullerton-Batten, Thomas Hauser, Bart Hess, Petrina Hicks, Mayumi Hosokura, David PD Hyde, Maciek Jasik, Nadav Kander, Mona Kuhn, Joanne Leah, Kenny Lemes, Julia Luzina, Ed Maximus, Stefan Milev, Thomas Sing, Laura Stevens, Erika Svensson, Marc van Dalen, Sean Patrick Watters, Roger Weiss, Milena Wojhan, Bastiaan Woudt, Daisuke Yokota, Lin Zhipeng.



From various series by Roger Weiss
THE HUG was previously released in
VOLUME X, 2021

Swiss photographer Roger Weiss is an alche-mist. He's always refining his equipment and technical skills to create an imagery, that hasn't been seen before. In doing so, he focuses on high-resolution macro photography where he takes an enormous amount of detail photos that are later stitched together into one giant image. In his series The Hug from the project Human Dilatation he speaks of two elements that distinguish the human's quest: the physical perfection and the actual power/role of the mind. Each image represents a body whose proportions are partially distorted and that prevails over a head that dissolves, leaving only a few traces of their initial recognizability. Roger's path began with the approach of the image of women that has been reduced to a pattern, a combination of codes and models that lead to the individual instead of the other way around. For Roger, Human Dilatations does not fear the marks of frailness of the body and its imperfections but rather encourages the female image to appear as a whole: a shape by itself, in a game of distortions that allows one to differently relate to the image, entirely detached from the stereotypical and hypocritical notion of beauty. To seek the essence of the female being in a dimension that goes beyond the logos is his challenge, he says. I got to know Roger as a very professional and precise person, who'd always answer my questions right away, and who was always happy to discuss new ideas.

PHOTOGRPAHY

DETAIL th220117_476ph-Fe suis belle, from THE HUG series (p. 185), hd020615_134ph, from THE HUMAN DILATATIONS series (pp. 186-187), hdo70816_129ph, from THE HUMAN DILATATIONS series, 2016 (p. 188), th220117_476ph-Je suis belle, from THE HUG series, 2017 (p. 189), s7+s11b+tattoos, from THE GENEALOGY OF A BODY SERIES, 2020 (p. 190), S1_210719_100ph, from THE GENEALOGY OF A BODY SERIES, 2019 (p. 191), bbw040716_128ph, from MY BEAUTIFUL BROKEN WOMEN series, 2016 (p. 192)


The Opéra Book, 10 pages,
14 Nov. 2022, DE
Edited by Matthias Straub
Designed by Steffen Knöll
Designed by Sven Tillack

Publisher Kerber
ISBN 9783735608529
Publish date 14th Nov 2022
Binding Hardback
Territory World excluding Germany, Austria, Switzerland, the US & Canada
Size 310 mm x 240 mm
Price €180
Pages 320 Pages
Illustrations 205 color, 69 b&w


Magazine  |  Carnale, Issue 3
September 2022, IT
384 pp.  |  EN edition
ISSN: 2785-0056

Terza carnale ossessione  |   Human Dilatations


10 pp. featuring the artist's work + a limited edition poster of 100.

Interview by Lorenzo Ottone
Edited by Augusto Arduini & Simone Cossettini


Roger Weiss was interviewed by Carnale Magazine, which also commissioned a limited-edition poster (edition of 100) from the artist's Human Dilatations series, an original work created exclusively for the publication.   [...]






 [...]   Issue 03

"Terza Carnale Ossessione"

An immersive plunge across the confines of appetite, deeper and deeper into the waves of the most secret and hidden desires. Let all of your senses guide you, let them be your compass towards pleasure. You won't get to the surface again. You will get addicted. You will be obsessed.

Carnale Issue 03 is about obsessions. Each story will highlight an obsessive attitude or a specific paraphilia [scientific word for "obsession"] seen through the lens of fashion, photography, art, illustration and writing. The magazine features an augmented experience through "Aria App" and a curated playlist available on Spotify.

384 pages
16 photographic stories
5 contributions by artists
6 essays contents



Text by Lorenzo Ottone:

There's an episode directed by Carlo Lizzani, in the anthology film Thrilling (1965), where the protagonist – played by Alberto Sordi – exits the Autostrada del Sole to take a country road. There, he finds one of those pensions/guesthouses that had given drivers a place to recoup before Italy's economic boom, but had seen their revenues, and their future, vanish once the motorway opened. It turns out to be a murder mystery with a tinge of Mediterranean and Boccaccio, but also an example of detours and new life perspectives that open us up to unexpected glimpses, such as those that follow. 

I was reminded of this episode as I talked with photographer Roger Weiss, listening to him making an ardent case for the importance of knowing how to change perspectives in life. An almost spiritual, rather than artistic manifesto, inspiring his work. 

"Once there is a motorway, people don't drive along other little roads," says Weiss. He mentions this as he reflects on the dangers of homologation that social media can lead to, not only for artists. However, we might have to start from social media – where the broken-up and recomposed bodies immortalized by Weiss have managed to stand out – to retrace his journey and better understand the deepest meaning of his work, looking past the two-dimensional and hectic nature of the medium. 

Today, Weiss says, in a context of "globalization and widespread risk of cultural leveling, when people start in one direction they need to be able to define their own perimeters, which they then break down in order to build new ones." Instead, creativity can encounter major obstacles when having to act without self-awareness or self-criticism, within criteria that often have been defined "using algorithms that do not represent what they were built for." The same can be said of hinging one's art on bodies, bared yet certainly not bare, in times when "we have a heightened awareness of the power of aesthetics," even at a very young age. "It's hard to generalize, but we struggle to develop different visions," the photographer comments. 

Weiss speaks with the prophetic awareness of the artist as homo virtus, a figure with a thirst for knowledge and moral lucidity that seems out of place in this day and age – when art appears enslaved to digital communication, and new "artists" are proclaimed with the same frenetic ease of a simple like. 

After all, the philosophy at the heart of Roger's work has a strong spiritual component, more shamanic in nature than tied to a particular religion. It emerges in the vision of his subjects as primordial and totemic figures, "antennas pointing to the sky, elements that can lead us back to a dimension of life that is less artificial or tied to the toys we surround ourselves with." His research appears clear in the decision to cancel the limits of depth of field in favor of the vertical element, turning him into an architect of bodies. 

Hence Weiss's awareness that he cannot consider himself as just a photographer, but rather as a person destined to move through the beauties of the planet for a limited period of time. "By deconstructing and reconstructing figures, I carry out a continuous, perhaps illusory, search for the moment in which we are at one with everything, as if it were a ritual, or a mantra that is fulfilled within the four or five days in which I work full-time at a piece." 

Thus, his subject-monoliths represent the moment in which the artist manages to feel part of a whole, on an axis between the earthly and the otherworldly dimensions, a bridge between the past and the future of human civilization. "Descartes spoke of the pineal gland, as the intersection between the spiritual dimension and everyday life. I like to think of my works as something similar," Roger admits. 

Indeed, Weiss's modus operandi is far from the method traditionally associated with photographers. His post-production process turns out to be, upon closer inspection, a truly creative phase. A complex journey in which the artist becomes the demiurge of a new image with what we may call a (neo) Cubist attitude. Although the final result does not convey the aesthetic features of that movement, it brings it back to life through a process that entails breaking apart sequences of photographs into hundreds of frames, which are then put back together to create subjects in a renewed perspective. A process that, despite the works being often viewed in digital form, requires cutting and reassembling the photos in Moleskine notebooks, as the photographer's analogic studying grounds. 

"I break apart people while they are posing, disassemble them piece by piece; I internalize them, make them my own, and in a week I reassemble them. There is a lot of me in the final result, and very little of the person I portrayed." 

Weiss, once again, gives a spiritual interpretation of this final synthesis. "Just like you cannot see what is before or after life, in my work these phases are canceled by the final outcome." 

This psychological process explains the photographer's attraction towards the female body. On the one hand there is the mystery of the opposite sex and the curiosity to explore it, while on the other there are women and their wombs as a symbolic, ancestral passageway between what is before and what is after life. 

The choice of turning faces upwards expresses the will to avoid confronting subjects through their faces, allowing for greater creative freedom. Viewers do not benefit from a face-to-face encounter with the subject, but their gaze is inevitably led upwards – also through the choice of printing on a scale larger than the actual size of the models portrayed. Weiss, however, is keen to clarify that his work is not meant to deform bodies, but to play with natural perspectives through the use of multiple lenses. A dynamic he likens more to the architectural momentum of Gothic cathedrals than to photography, which Weiss confesses he does not love particularly. 

"Compared to other forms of art, there are few [photographers] who impress me – such as some exponents of the Düsseldorf School. When I was very young, photography was functional because it allowed me to keep a certain distance, while still exploring a subject and witnessing a moment. It was like a therapy session." 

One might wonder to what extent the naked bodies Weiss portrays are flesh, and to what extent they are fleshly. The human body is not explored in a voyeuristic way as much as studied from a distance, filtered using the lens, with an approach that stems from the psyche of the artist when he was a boy. 

"When I was little, I struggled with not being able to understand what made the human body beautiful. I saw noses, hands, ears, and all the other parts of the body in terms of their practical function, but I could not grasp their aesthetic value," the photographer shares. 

Hence his fascination with anatomical details, sectioned and mapped, and his approach to the human body where "every erotic element falls away". 

The subject's nudity is thus functional to minimize the human tension that forms between model and photographer. Weiss explains he feels vested with the responsibility deriving from a body being entrusted to his lens – a burden he felt even more before starting his professional career, when friends or amateur models were the ones undressing in front of his camera. The act also revealed physical – and sometimes psychological – scars. This is why, to this day, Weiss claims that photography as a form of personal research, outside of the world of fashion and professional models, allows for the most interesting friction between photographer and subject to emerge. 

This research led him to shy away from alternative models, which are so on trend today. "I've been asked why I so often use good-looking girls. If I photographed disfigured or elderly bodies, it would undoubtedly be easier to attract attention [to my work], I would have more disturbing elements to use. I am interested in totems devoid of obvious signs: otherwise I'd see nothing but these signs in my mapping."

His words sound curious on the phone, as he speaks from a beach on the last day of holiday before returning home, in a town in Switzerland. Weiss's geographical situation reflects his human condition: a caustic and shy detachment that seems to transpire from the memories of his debut in photography, and of the role – almost more functional than artistic – this discipline has taken on for him. 

He often ends up emphasizing the importance of balance, in life as well as in art, in the search for in medium veritas. 

Photography as a form of independent research must be able to fit in with the photography that lends itself to fashion and editorial work. "I tend to hide my work in fashion, because I'm mostly interested in showing my artistic side," Roger explains, with the wisdom of someone who's aware it would be childish, and useless, to refuse at all costs the state of the industry and the norms of contemporaneity. "I believe exploring Instagram is essential today. Brands select artists and creatives through social media, which are incredible, extremely powerful channels. I find that experimenting commercially can increase your work's fame exponentially. However, it's still important to find balance, as indeed in all directions of life. It takes dosis." Thus, being able to integrate pragmatic styling with the totemic and timeless sacredness of a naked body is also a matter of balance. 

A challenge that is intensified by the times we live in, when – according to Weiss – "the idea of experiencing the aesthetic dimension cerebrally, rather than physically, is much stronger than in the past." With all the contradictions of digital platforms, of course: the first to offer tools that instantly alter our faces and, at the same time, the media that continue to censor bodies in their most natural and ancestral form, when they are naked. 

Considering the frenzy of digital life, we might naturally wonder whether Weiss's works, shared on social media, are not likely to generate the opposite of the effect he intended and to perpetuate the pursuit of idealized aesthetic canons. 

"I hope curious viewers will carry out their own process of body decoding. Rodin was a model for me in this sense, because in his work we find a fracture between how the skeletal structure works and what the audience sees. The muscles at rest are contracted, and vice versa the flexed parts are left soft. As a consequence, a careful look allows viewers to distance themselves from their previous cultural experience, and to reinterpret the works without using what they already knew." 

Before hanging up, Roger insists on sharing something he deeply cares about. His wish to leave a mark through his works, like ancient civilizations did with totems, temples and cathedrals. 

"Now, as years go by, I would like to gradually move away from chaos. I would like to consider myself a bit like The Man Who Planted Trees that Jean Giono wrote about." 

Who knows what future generations will see in Roger Weiss's carnal totems. Our wish is that they survive, like monoliths, to the frenzy of our times, and remain as the fruit of questions, studies and inspiration to decipher the mystery of our bodies and, therefore, of our existence.



carnale magazine
human dilatations
issue 3,  8 pages + a limited edition poster of 100,
size 203x140cm. sept. 2022, it
interview by lorenzo ottone



Magazine  |  Kerber Publisher, Issue 10
12 July 2021, DE
224 pp.  |  EN edition
ISBN 978-3-7356-0813-0


The Opéra: Volume X  |   The Hug

10 pp. featuring the artist's work

Edited by Matthias Straub. Text by Julie Buchik, Jimmy James & Larissa Barddal Fantini, Laura Müller-Sixer, Katja Wanke. Design by Christina Rollny


Once a year, the editor Matthias Straub brings together works by international photographers in the photo volume The Opéra. The focus is on classical and contemporary interpretations of the human body, with all its facets,     [...]




  [...]   perspectives, expressions and interpretations.

The Opéra. Volume X is an anniversary edition that has been invented somewhat anew, but nevertheless remains true to its position. For the first time, a male title motif interrogates the boundaries and definitions of masculinity and femininity. It is also the first edition for which a woman designer is responsible: Christina Rollny (*1997) has given Volume X an experimental and simultaneously refreshingly young look. The edition is divided up into a classic and a contemporary act, separated by an intermezzo. The classic section presents numerous sequences of black-and-white photos with very sensitive looks at the body, while the contemporary section is extremely colorful.


Artists:

Evelyn Bencicova, Christophe Boussamba, Marius Budu, Markus Burke, Emanuele Centi, Jay Davies, Samantha Evans, Anna Försterling, Mia Macfarlane und Julien Crouigneau aka French Cowboy, Katja Heinemann, Horst Herget, Kenny Lemes, Dorian Ulises López Macías, Shinichi Maruyama, Sara Mautone, Mariam Medvedeva, Henny de la Motte, Justyna Nerang, Hanna Pallot, Julia Radionova, Remi Rebillard, Red Rubber Road, Ryuta Sakurai, Tobias Slater Hunt, Wolfie Slowak, Gordon Spooner & Louise Rocard, Maxim Vakhovskiy, Sean Patrick Watters, Roger Weiss, Dimitros Yeros, Lina Zangers


The Opéra Magazine, Volume X10
pages 12
July 2021, DE

October 2021
ISBN 978-3-7356-0813-0
24 × 31 cm
224 pages
117 colored and 50 b/w illustrations
Gatefold Brochure
Languages: English
Editor Matthias Straub
Text by Julie Buchik, Jimmy James & Larissa Barddal Fantini, Laura Müller-Sixer, Katja Wanke
Design by Christina Rollny



Catalogue  |   D'Scene, Issue 8Azerostudio Editions
December 2017, UK
130 pp.  |  EN edition
ISSN: XXX-XXX

Defiant  |  The Perspective of Roger Weiss

4 pp. featuring the artist's work

Interview by Sav Liotta




Artist ROGER WEISS is one of the few contemporary artists on the scene who successfully manage to use photography as an inspiring art medium, while creating showstopping and original visualizations. Our contributor SAV   [...]



  [...]   LIOTTA sits down with Roger to talk about his beginnings, his creative process and the hidden message behind his artworks.


You are a well-established young artist can you tell us how you started your first approaches to the camera?

My approach to camera has been very gradual, initially fascinated by the desire to handle machines for me with mechanical mysteries and experience the dark room, slowly, I realized that staying behind a goal would have allowed me to relate to others more easily. From that moment on, I've always had people who helped me by giving me some of themselves that I have carefully taken care of in my work.


What are the first images that have marked your childhood?

I have no memory of a specific image. What echoes in me, from my childhood, is the refusal to attribute an aesthetic sense to a human figure. I was literally extraneous to knowing how to connect the functional part of the individual's portions of the body to something that came close to the idea of harmonic. Then, over time, I gradually moved away from the detail, in the name of a vision that allowed me to perceive the whole and get used to what today I feel as beautiful.


What was the idea behind your "Human Dilatation" series?

From a perfectly functional requirement The idea has been developed from the I am Flesh series, a total of 35 subjects portrayed systematically, through which you can sweep the body without attributing an artistic value. I was expecting to keep the photographic material assembled for this project and to study it further, and so it was. I crossed those bodies like real two-dimensional maps. What I needed to go further was a sum of accents that would allow me to approach my way of perceiving the human being. Human Dilatations is the result of these modulations.


What do the dilated shapes of your subjects symbolize?

I do not believe in the concept again as it is seen today, I rather think that there are people who have gone a stretch of road before me and others who will do it afterwards. Sometimes the roads cross and from there, in a dialectical view, can give rise to other paths parallel to those tracks that flock to creating a world to throw away what has just been conceived since it has already transitioned, bodies that become form first and for what they perceive an archetypal sense of the human being.


So, the transformations of your models, the elongated body parts, they transmit the power the strength of the human body, extreme beauty, could one say a new aesthetic sense?

To have a look of the contemporary man stripped of the two elements that distinguish his research: physical perfection and the current power or role, of the mind is what each image represents.


Magazine  |  Kerber Publisher, Issue 6
September 2017, DE
208 pp.  |  EN edition
ISBN 978-3-7356-0396-8


The Opéra: Volume VI  |   Human Dilatations

8 pp. featuring the artist's work

Herausgeber Matthias Straub
Texte von Matthias Straub
Gestaltung von Romano Dudas


The magazine for classic and contemporary nude photography returns with a vibrant compilation of the most beautiful works from the field of the most intimate form of portrait photography. In selecting the works, it was important     [...]



  [...]   to the editor Matthias Straub to curate a bridge between the traditional approach to the human body and new, unusual perspectives. In the current edition, there are therefore both abstract works and also very classical nude studies. The familiar structuring of the magazine into the five acts of the opera, according to Gustav Freytag, guides viewers through the photos selected as a content-related leitmotiv.


Human Dilatations
The Opéra Magazine, Volume VI
8 pages
Oct. 2017, DE
Herausgeber Matthias Straub
Texte von Matthias Straub
Gestaltung von Romano Dudas
Format 24,00 x 31,00 cm
208 Seiten
151 farbige und 28 s/w Abbildungen
Klappenbroschur, gebunden
Englisch
ISBN 978-3-7356-0396-8
38,00 € (D) / 39,10 € (AT) / 46,60 CHF
September 2017


Magazine  |  Schön! Magazine, Issue 33
15 September 2017, UK
232 pp.  |  EN edition
ISSN 2044-3770


#OneWorld  |   Human Dilatations

10 pp. featuring the artist's work

Roger Weiss was commissioned by Schön! Magazine for the fashion editorial Human Dilatations, created specifically for the publication


Photography / Roger Weiss. Fashion / Kay Korsh. Hair / Erica Peschiera. Make Up / Thais Bretas. Models / Katy Lee @ IMG & Jessica Durante @ The Fabbrica Layout / Sarah Carr. Location / CrossFit Navigli  @ crossfitnavigli.com   [...]



  [...]  

Book  |  Josef Weiss Private Press
2016, Mendrisio, CH
32 pp.  |  EN edition
Letterpress printed | Edition of 5 copies


The Song of Songs, which is Solomon's Book


Original gum bichromate prints by Roger Weiss
Works from the Human Dilatations series. 

Letterpress printed on BFK Rives paper
Hand-bound in full parchment


This edition has been published by Josef Weiss Private Press, The text has been handset in 10-point Diethelm-Antigua type. Printed on BFK Rives paper 270 gsm. Typesetting, printing and typographical concept by Josef Weiss.   [...]



  [...]   Printed on a Vandercook Universal I. Illustrations by Roger Weiss. Design by Josef Weiss. Hand binding by Josef and Giuliana Weiss.

The photographic art works were taken from Roger Weiss's Human Dilatations art series and printed with the gum bichromate technique using Cassel Earth pigment.

This edition is limited to 5 copies signed by the artist and numbered. Copies numbered 1, 2 and 3 are intended for sale; copies numbered I and II are the collaborators' copies.


Magazine  |  Digit! Magazine, Issue 5
October/November 2016, DE
100 pp.  |  DE edition

Ausweitung der Komfortzone

8 pp. featuring the artist's work


Interview by Von Peter Schuffelen

On the Human Dilatations series and its investigation of contemporary ideals of beauty


Mithilfe komplexer Shooting- und Postproduktionsprozesse dekonstruiert der Schweizer Roger Weiss den weiblichen Körper und stellt dem medialen Schönheitsideal irritierende Aktkompositionen gegenüber.   [...]



  [...]   "Weiss adaptiert das aus Kintsugi-Technik stammende Prinzip des Fragmentierens und Wiederzusammenfügens auf fotografische Weise."


Es sind verstörende Bilder, die der Schweizer Fotokünstler unter dem Namen „Human Dilatations" – übersetzbar etwa mit „die Ausweitung des Mensch(lich)en" – produziert hat. Nackte Frauenkörper mit überlangen Gliedmaßen und gestreckten Torsi, die Proportionen sind buchstäblich „verrückt", in die Länge gezogen, bisweilen erinnern sie an die Skulpturen des ebenfalls aus der Schweiz stammenden Bildhauers Alberto Giacometti. Die Prints, die Weiss von der Serie fertigt und in kleiner Stückzahl auflegt, sind von großem Format und von atemberaubender Detailtreue – theoretisch ließen sie sich bis auf vier mal zweieinhalb Meter aufblasen. Die visuelle Wirkung der hohen Auflösung von 47.244 x 32.864 Pixeln erfährt man indes nur, wenn man direkt vor den überlebensgroßen Inkjetdrucken steht – weshalb Weiss auf seiner Website Details herausvergrößert hat: Hautfalten, Fingernägel, Augenbrauen, Hautunreinheiten, Abschürfungen, Schwielen, Tattoos, alles gestochen scharf, in makroskopischer Ansicht und dazu gnadenlos ausgeleuchtet. Weiss, von Hause aus Modefotograf, hat zu Beginn des Projekts mit männlichen und weiblichen Models unterschiedlichen Alters experimentiert, sich am Ende aber für junge, attraktive Frauen entschieden – aus konzeptuellen Gründen, wie er im digit! Interview erklärt. Trotzdem: Mit klassischen Nudes, mit erotischer Fotografie gar, hat


„Human Dilatations" bei aller Nacktheit in etwa so viel zu tun wie ein Hering mit den euphemistischen, in Photoshop zu unwirklicher Perfektion hochgejazzten Werbesujets oder Erotik-Sites.


Der Grund: Weiss meidet die Unvollkommenheit nicht etwa, er zelebriert sie geradezu. Der Absolvent der Mailänder Akademie der Schönen Künste hat sich durch die japanische Kintsugi-Technik inspirieren lassen, eine traditionellen japanischen Methode zur Reparatur von Porzellan, welche die Versehrtheit des Materials absichtsvoll betont, indem sie die Bruchstücke mit einer Kittmasse kunstvoll zusammensetzt, der Gold- oder Platinstaub beigemengt ist. Angelehnt an das ästhetische Leitbild des Wabi Sabi erhebt diese Technik die Unvollkommenheit zum Schönheitsideal. Weiss adaptiert das Prinzip des Fragmentierens und Wiederzusammenfügens zu einem neuen ästhetischen Ganzen fotografisch. Das spiegelt sich nicht nur in den finalen Bildern des Werkzyklus' wider, sondern auch im Schaffensprozess. So bestehen die einzelnen Bilder aus 200 oder mehr Einzelmotiven. Weiss lichtet dazu den kompletten Körper von unten nach oben mit Objektiven unterschiedlicher Brennweite ab und rekonstruiert den Körper aus den einzelnen Shots in einem schier uferlosen, bis zu 14 Stunden dauernden Composing-Prozess (siehe Interview), den er auf seiner Website als Zeitraffervideo dokumentiert. Dank dieser Technik ist der Betrachter in der Lage, jede einzelne Körperstelle bis ins letzte Detail zu „erfahren", alle „Makel" inklusive. Die ungefilterte Konfrontation mit dem Körperlichen wie auch dessen Verzerrung mögen auf den ersten Blick irritieren, ja vielleicht sogar schockieren. Sie unterstreichen im zweiten Moment aber die Mannigfaltigkeit des menschlichen Körpers. Indem er ihn gezielt verzerrt, hinterfragt Weiss das medial vermittelte uniforme Muster (weiblicher) Attraktivität. Zugleich erklärt er die Imperfektion zum begehrenswerten ästhetischen Prinzip.

„Natürlich ging es mir darum, das klassische, medial vermittelte Schönheitsideal infrage zu stellen", sagt der Tessiner Fotokünstler.„‚Human Dilatations' sucht die Zeichen der Unvollkommenheit und Hinfälligkeit des Körpers, löst sich durch das Spiel der Verzerrungen vom stereotypischen und heuchlerischen Begriff der Schönheit und fördert damit das Bild des Weiblichen als Ganzem. Gleichzeitig war es mir wichtig, deutlich zu machen, dass es um meinen, also um einen männlichen Blick auf den weiblichen Körper geht."


Aufklärerische „Fleischbeschau": „I am flesh"


Noch offensichtlicher ist dieser männliche Blick in Weiss' Vorgängerprojekt, das den eindeutig zweideutigen Titel „I am flesh" trägt. Statt mit Verzerrungen arbeitet er hier mit den Mitteln der Standardisierung. Der Zyklus umfasst 35 Aktaufnahmen junger, attraktiver Frauen, die in identischer Weise frontal, stolz und mit maximaler Körperspannung vor der Kamera posieren, die Arme hinter dem Rücken verschränkt.


Die Ganzkörperportraits sind ungeschönt, gnadenlos ausgeleuchtet, zentralperspektivisch fotografiert und von einer unbarmherzigen Auflösung, die mit demokratischem Blick alles gleichermaßen betont: das Gesicht, den Rumpf, Vagina, Brüste, die Haut. Auch wenn der Projektname etwas anderes suggeriert: „I am flesh" hat ebenso wenig mit erotischer oder gar pornografischer Fotografie zu tun wie „Human Dilatations". Der erotischen Objektivierung steht gerade diese „objektive" Blick des Fotografen entgegen. Irritierend sind aber nicht nur das Uniforme, sondern auch wieder die kleinen und größeren „Defekte", darunter Pickel, Tätowierungen, blaue Flecken, Narben, Brüste mit Implantaten, ein amputierter Unterschenkel oder eine amputierte Brust. Am Ende hat „I am flesh" etwas zugleich Menschliches wie Androides. „Ich habe die Standardisierung gewählt, um in dieser Serie meine persönliche Sicht möglichst vollständig zu eliminieren", sagt Weiss. „Was mich vielmehr interessiert hat, war, dass man jedes Detail sieht. Es ging mir darum, eine Art Landkarte des jeweiligen Körpers zu schaffen und zugleich die Würde jeder einzelnen Frau zu bewahren, die durch ihren stolzen Blick zum Ausdruck kommt."


Als Nächstes plant Weiss ein Projekt, das beide Werkreihen – „Human Dilatations" und „I am flesh" in einem dialektischem These-Antithese-Spiel zu einer neuen Synthese treibt. Auf das Ergebnis darf man getrost gespannt sein.


„Die menschliche Suche sichtbar machen."

Herr Weiss, was uns auffällt: In „Human Dilatations" sind die Gesichter der Frauen kaum oder gar nicht zu sehen. Warum?

Weil es mir nicht darum ging, das einzelne Individuum zu zeigen, ich wollte vielmehr einen verallgemeinernden Effekt erzielen, einen ästhetischen Effekt, der für alle Frauen gleichermaßen gilt, eine Art Totem, wenn man so will. Außerdem wollte ich auf jene beiden Elemente abheben, die die Suche des zeitgenössischen Menschen bestimmen: das Streben nach körperlicher Perfektion und die dominierende Rolle, die der Verstand spielt.


Sieht man von den Verzerrungen ab, sind alle Models jung und schön. Warum?

Ich wollte, dass man sich auf die ungewohnten Perspektiven und die reine Form konzentriert und nicht auf Merkmale wie etwa eine faltige Haut, die vom Eigentlichen ablenkt.


Woher stammen die Models bei „Human Dilatations" und „I am flesh"?

Das waren in beiden Fällen Freundinnen von mir, die mitgemacht haben, weil sie an mein Langzeitprojekt glauben. Gerade die frontale Konfrontation mit dem Körper bei „I am flesh" war nicht einfach für die, die mitgemacht haben – zumal man ja auch das Gesicht sieht. Ich bin sehr froh, dass die Modelle mitgemacht haben – ein echtes Geschenk.


Jedes einzelne Bild von „Human Dilatations" ist aus 100, 200, manchmal sogar 300 Einzelaufnahmen zusammengefügt. Warum diese große Anzahl?

Es ist vor allem eine Frage der hohen Schärfentiefe, die ich erreichen wollte. Obwohl ich sehr starkes Blitzlicht und kleine Blenden nutze, ist der Schärfentiefenbereich wegen des geringen Aufnahmeabstands ziemlich begrenzt. Angenommen, ich fange mit einer Hand an, dann ist bereits der Arm unscharf, also „scanne" ich den Körper nach und nach mit der Kamera ab.


Wie müssen wir uns das Shooting vorstellen?

Es gibt, grob gesagt, drei Phasen. Als Erstes nutze ich ein Makro oder ein 50-mm-Objektiv und fotografiere frontal. Wenn ich Verzerrungen einbauen will, fotografiere ich mit einem Weitwinkelobjektiv aus vielen unterschiedlichen anderen Perspektiven. Die Gesichter bzw. Köpfe fotografiere ich hingegen mit einem Tele.


Warum arbeiten Sie mit einer Kleinbild- und nicht mit einer Mittelformatkamera?

Das hat praktische Gründe. Schon bei einer Kleinbildkamera summieren sich die Datenmengen wegen der Vielzahl der Einzelbilder auf 20 Gigabyte. Würde ich mit einer Mittelformatkamera fotografieren, müsste ich mir einen ultrapotenten Spezialrechner bauen lassen, um die Verzerrungen hineinzurechnen.


Was haben die gelben Punkte auf dem Körper der Frauen zu bedeuten?

Das sind Markierungen, die mir beim Composing helfen. Sie zeigen den Punkt, an dem die Schärfentiefe abriss. Ich habe sie auf den Körpern belassen, um diesen Prozess für den Betrachter sichtbar zu machen. Das Composing und die Postproduktion dauern pro Bild 14 Stunden und mehr.


Ist das nicht ein sehr ermüdender Prozess?

Nein, für mich hat das etwas von einem Mantra. So sehe ich, wie die Arbeit nach und nach in all ihren Details wächst, bis ich die gewünschte Form erreicht habe. Es hat etwas von der Arbeit eines Bildhauers.


Neben Ihren freien Projekten arbeiten Sie für Modezeitschriften und Modehäuser, die ja völlig andere ästhetische Paradigmen haben. Wie passt das zusammen?

Ziemlich gut. Die Modefotografie hat mich gezwungen, absolut professionell zu arbeiten – schließlich geht es darum, ein perfektes Produkt abzuliefern – eine gute Schule. In meinen freien Arbeiten bin ich hingegen wirklich frei.


Magazine  |  Hestetika Magazine, Issue 23
October 2016, IT
180 pp.  |  IT edition
ISSN 2039-2664


Human Dilatations

8 pp. featuring the artist's work

Interview by Valentina De' Mathà
On the Human Dilatations series and its investigation of contemporary ideals of beauty


Che cosa accade quando il corpo femminile si distacca dall'idea di perfezione, liberandosi degli stereotipi di bellezza dei falsi miti imposti dalla società? Attraverso la sua visione, Roger Weiss, ci introduce a una   [...]



  [...]   comprensione più profonda del corpo femminile distaccato dai preconcetti che definiscono la bellezza nel mondo di oggi. Il suo sguardo fotografico percorre minuziosamente ogni dettaglio del corpo ritratto, non omettendo nessuna imperfezione, spesse volte celate, ora invece necessarie per rendere il soggetto totalmente umano e unico. Le opere di Roger Weiss ritraggono donne monolitiche, forti e imponenti, ma che portano con sé tutta la morbidezza, leggerezza, carnosità e cedevolezza della loro femminilità.



Perché fotografi?

Fotografare è acquisire, in un tempo relativamente breve, una grande quantità di informazioni relative al mio oggetto di studio: la donna.


Perché fotografi in questo modo?

Scomporre e ricomporre i miei soggetti, soffermandomi su ogni singolo dettaglio, mi permette di dilatare il tempo della posa, di far crescere l'opera scatto dopo scatto e dedicarmi all'analisi di ogni singolo particolare, altrimenti celato e, apparentemente, non significativo.


Forse non esiste una regola, probabilmente è soggettivo, ma credo che in genere uno si fa un'idea di un'altra persona guardandola nel suo insieme e magari, dopo, in un secondo momento, soffermandosi sui dettagli. Tu parti dallo studio minuzioso di ogni singolo dettaglio, per arrivare poi al suo insieme completo. Perché questo procedimento inverso?

Sono i singoli segni ad animare un quadro. Penso a Campo di grano con volo di corvi di Van Gogh, le cui pennellate sono un'esplosione di una miriade di tracce vibranti, un invito, solo in un secondo momento, e dopo averle distinte nitidamente, ad allontanarci e a socchiudere gli occhi per percepirne, nel suo insieme, l'incredibile energia vitale di cui sono portatrici.


Hai dichiarato più volte di essere una persona contemplativa, hai studiato molti anni chitarra classica e l'hai poi abbandonata perché "non riuscivi a vivere l'attimo". Per questo le tue pose sono lunghe e dettagliate? In termini di tempo, ricordano le prime esposizioni della dagherrotipia.


Hai bisogno di dilatare il tempo, frammentarlo e poi metterlo insieme per godere del momento?

Non riuscire a stare nell'attimo è per me una mancanza che cerco di colmare attraverso la mia ricerca, senz'altro uno dei motivi per cui mi sono avvicinato alla fotografia e al laborioso processo che impiego per far mia un'opera. É solo durante l'evoluzione lavorativa e, in seguito, di contemplazione, che riesco a focalizzare la giusta attenzione verso il mondo: solo in quel preciso momento il tempo diviene meno ostile e produce in me quell'irrefrenabile desiderio di giungere alla fine di un processo di sintesi che applico ad ogni opera.

La fisiognomica ci insegna che attraverso il viso, lo sguardo di una persona, si riesce a capire il suo vissuto, a meno ché non la si ritragga in pose naturali che raccontano in qualche modo la personalità del soggetto. Le tue figure, se penso a Monoliths, ma anche a I am Flesh, sono tutte incentrate su di un format sempre uguale, impersonale e statico che apparentemente non racconta nulla del soggetto…


Il punto del mio lavoro è privare ogni opera di una propria identità legata alla persona ritratta, in sostegno ad una figura riconducibile a tutte le donne o a nessuna in particolare.


Come rendi possibile questa cura e monumentalità dell'opera? Puoi descriverci in modo pratico il tuo modus operandi?

Ogni singolo dettaglio del corpo viene acquisito fotograficamente in modo minuzioso attraverso centinaia di scatti che poi vengono riassemblati attraverso la mia visione. Questo modus operandi mi permette di raggiungere due scopi per me essenziali: il primo è quello che ogni opera conservi una moltitudine di informazioni fotografiche, altrimenti impossibili da ottenere; il secondo punto è legato alla possibilità di creare distorsioni e prospettive esasperate grazie all'impiego di differenti ottiche di ripresa e alla relativa scelta delle immagini da assemblare insieme.


Qual è il concetto su cui si basa Human Dilatations?

Human Dilatations è uno sguardo sull'uomo contemporaneo spogliato dei due elementi che contraddistinguono la sua ricerca: perfezione fisica e il potere/ruolo attuale della mente. Ogni immagine rappresenta, di fatto, un corpo distorto nelle proporzioni di alcune sue parti che prevale su di una testa che scema senza lasciare traccia di sé. Nel corpo vedo l'esperienza manifesta di ciò che siamo, senza la quale rimarrebbe solamente il risultato di un processo evolutivo sempre in movimento e lontano dall'immagine primordiale. Il mio percorso è nato con l'approcciarmi all'immagine della donna nel nostro tempo e lo schematismo a cui la sua figura è stata ridotta, un insieme di canoni e modelli a cui far risalire la donna/individuo, invece che il contrario. Human Dilatations non teme i segmenti della cedevolezza del corpo insieme alle sue imperfezioni, ma accompagna l'immagine femminile ad apparire nel suo insieme come una forma altra, in un gioco di distorsioni che permette di rapportarsi all'immagine in modo cangiante, distaccandosi completamente dal gusto stereotipato ed ipocrita del bello.


Quante ore di lavoro ci sono dietro ogni tua opera?

A grandi linee una settimana per ogni immagine.


Ho visto che stai leggendo i diari di Alberto Giacometti, sfogliando alcune pagine ho trovato interi appunti, pubblicazioni, "ricerche sperimentali" e dialoghi con André Breton composti solo da domande, a volte surreali, che lui si poneva e che poneva, e ponevano, al suo lavoro. Anche tu tieni un diario? Anche tu ti poni così tante domande? E quante risposte trovi in grado di darti nuove consapevolezze?

Non regolarmente, ma raccolgo scritti personali da diverso tempo. Porsi domande è implicito nella condizione umana. Ma è per le risposte che ha senso mettersi in gioco.


Rimanendo su Giacometti, anch'esso artista svizzero, prendo a caso un paio delle sue domande e le rigiro a te, curiosa di sapere come risponderesti pensando al tuo lavoro: È adatto alle metamorfosi?

Alla metamorfosi e alla dinamicità. L'opera prende forma come accade in un film, attraverso un susseguirsi di singoli fotogrammi.


Qual è la sua situazione spaziale in rapporto all'individuo?

Lavoro bidimensionalmente su soggetti ai quali conferisco una plasticità scultorea.


Gli artisti hanno sempre bisogno di forti emozioni, di chi e di cosa ti innamori?

Del bello, di ciò che fa scattare il mio desiderio di conoscenza. Il tema del bello ha radici nel nostro essere più profondo ed è determinante nella sfera primordiale di ciò che accende il desiderio: motore trainante per il raggiungimento di tutto quanto comporti fatica.


Sei nato e cresciuto in Svizzera da padre svizzero-tedesco e madre italiana-meridionale. Hai studiato in Italia diplomandoti con lode all'Accademia di Belle Arti di Brera. Vivendo quotidianamente queste due realtà e abitando in un luogo di confine, ti senti più italiano o svizzero? Perché?

Mi è difficile identificare me stesso con un colore di bandiera. Cerco di stare a un senso civico che mi permetta di coesistere con gli altri senza privare nessuno della propria libertà. La Svizzera rappresenta un insieme di diverse culture e lingue racchiuse in uno spazio relativamente piccolo, al centro dell'Europa, ma senza farne parte. È come avere una casa con più uscite. Mi sento vicino a questo modo di essere.


Sei stato appena invitato in Costa Rica all'università di fotografia della capitale per tenere un seminario sulla tua tecnica fotografica e nello stesso periodo a partecipare ad una esposizione presso Snap! Space in Florida. Cosa ci racconti di queste due esperienza?

In Costa Rica ho vissuto una bellissima esperienza fatta di tanti splendidi particolari, ma ciò che mi è rimasto più a cuore è stato il confronto con gli studenti che mi hanno ricordato quanto sia importante rendere trasparente il proprio percorso per dar luce a nuove realtà; e la bellezza nel relazionarmi a nuovi soggetti da fotografare fuori dal mio studio. Per quanto riguarda Snap! Space ho avuto un feeling immediato con Patrick, il gallerista. Zurighese di nascita e da due decenni negli USA, ha scoperto il mio lavoro un paio di anni fa e, da allora, abbiamo cercato una giusta occasione per presentare una selezione dei miei lavori di grande formato presso una delle sue gallerie a Orlando.


Magazine  |  Ticino Welcome, Issue 39
September/November 2013, CH
208 pp.  |  IT edition
ISSN 2235-8510


Voglio scoprire nuovi territori da esplorare e raccontare

6 pp. featuring the artist's work

Interview by Rudy Chiappini



Chi è Roger Weiss?
«Sono nato in Svizzera, il mio approccio alla macchina fotografica è stato immediato ed è avvenuto in giovane età. Mi sono laureato con lode all'Accademia di Belle  
  [...]



  [...]   Arti di Brera. La mia curiosità verso l'essere umano mi ha portato ad approcciarmi ad esso sia artisticamente che come fashion photographer. Ho all'attivo esposizioni e pubblicazioni internazionali».


Quando e come hai deciso di avventurarti nel mondo della fotografia?

«Mi sono legato indissolubilmente alla fotografia durante il primo anno di Accademia, quando mi sono reso conto che avrei potuto usare il mezzo fotografico come una maschera da cui partire per prendere forza e nascondere la mia idea del limite».


Puoi parlarci del tuo lavoro nel corso degli anni?

«I am Flesh è il progetto che mi ha permesso più di altri di esplorare la nostra frammentazione sociale e la mancanza di ritualità, un atto che permette all'uomo di mantenere il giusto equilibrio con il mondo circostante, mantenendo una propria identità. L'iniziazione di un fanciullo all'età adulta di alcune civiltà, conferisce all'atto un valore che segna per sempre la persona al rispetto e alla responsabilità delle proprie azioni. Oggi non c'è più questo elemento fondamentale perché una civiltà mantenga sana la propria posizione. Mangiare carne significa saper uccidere l'animale che si mangia. Senza questo processo, decade ogni altro valore. Le responsabilità e la conoscenza sono volutamente frammentate, settorializzate. Creando così una più facile manipolazione sull'individuo. Non ci sentiamo responsabili di nulla, pur essendolo, poiché ci è permesso di non vedere oltre al nostro atto/frammento. In linea con questo pensiero ho iniziato da poco un nuovo progetto che vi presenterò in anteprima».


Raccontami del progetto Human Dilatations, il progetto sul quale stai lavorando.

«Sì, è ancora in lavorazione e tocca un argomento al quale sono molto sensibile. L'immagine della donna nel nostro tempo e lo schematismo a cui la sua figura è stata ridotta, un insieme di canoni e modelli a cui far risalire la donna/individuo, invece che il contrario.

Human Dilatations non teme i segmenti della cedevolezza del corpo insieme alle sue imperfezioni, ma accompagna l'immagine femminile ad apparire nel suo insieme come una forma altra, in un gioco di distorsioni che permette di rapportarsi all'immagine in modo cangiante, distaccandosi completamente dal gusto stereotipato ed ipocrita del bello. La serie comprenderà diverse opere fotografiche di grande formato che sto definendo con lo studio berneassociati.eu per la stampa ed un vero e proprio gioiello: un libro edito da josefweissedizioni.ch, un unicum stampato ancora a mano su carta pregiata e composto con caratteri mobili. All'interno saranno presenti 3 opere della serie Human Dilatations che accompagneranno il testo del Cantico dei Cantici di Salomone».


Come sei arrivato a questa idea?

«Il mio percorso è nato con l'approcciare all'idea dell'Essere femminile come ad una dimensione che vada oltre al Logos, all'intelligibile, e farlo attraverso la mia visione, quella di un uomo.

Per far ciò non potevo che partire dal Neolitico, il simbolismo della Dea ed il mistero della nascita, morte e rigenerazione. Una ciclicità che è stata rappresentata da tutto un sistema simbolico sopravvissuto per millenni. Prima ancora delle religioni patriarcali.

Ho creato un feeling immediato con la sintesi che ho trovato nelle statuette in osso, pietra o terracotta dell'età della pietra. Sono essenza pura, dense di quelle fragilità della vita e alla continua ricerca dell'uomo di avanzare, che ancora oggi ci rappresentano. Non è cambiato molto nella natura dell'uomo se non, oggi, nella mancanza di quella ritualità che probabilmente conferiva al ciclo della vita una propria dignità».


Che ruolo ha l'uomo nel tuo lavoro?

«L'uomo, nel senso di essere umano, è l'ossessione del mio indagare. Prima del nostro conosciuto c'era altro. Prima del patriarcato e del matriarcato, delle ideologie e delle istituzioni, c'era un equilibrio sociale in una continuità matrilineare pronta ad abbracciare l'idea del tutto e della ciclicità della vita. Paradossalmente, oggi, in nome di una forma di "civiltà logica" abbiamo perso la nostra "civiltà umana" che, per amore di un ordine maggiore, di un valore assoluto e definitivo, ci siamo dimenticati l'uomo, che è paradosso dei paradossi l'essere meno assoluto e definitivo del creato, è l'esemplare più "particolare" (nel senso di "è una parte, mai una sintesi ideale") e "contingente" e in "divenire" che ci sia al mondo».


Che cosa chiedi ai tuoi soggetti di fronte alla macchina fotografica?

«Il mio soggetto/modella sa che, al di là del risultato, ciò che mi interessa è l'incontro in sé, esattamente quando, in pochi istanti, si deve decidere come e quanto di se mettere in gioco. Il resto viene senza forzature».


Hai lavorato sia con la fotografia che con il video, come ti adatti creativamente tra i due mezzi?

«Uso il video come fosse una macchina fotografica, dilatando nel tempo un'immagine costante ed uso la fotografia per cogliere l'attimo, come per un cacciatore con la sua preda. «Si scatta, si spara, si spera di catturare la preda. Il predatore-cacciatore dorme per riposare e sogna per ripassare il proprio saper cacciare. Fotografare è sognare di cacciare, sparare alle prede per poi catturarle davvero il giorno dopo, alla luce del sole. Roger Weiss è come il cacciatore che dipingeva nella camera oscura della caverna la cacciagione affinché la caverna la partorisse là fuori, dove poi lui gli avrebbe dato la caccia alla luce del giorno. Canale del parto, caverna platonica, camera oscura, parete rocciosa, pellicola, supporto digitale… Resta un cacciatore il fotografo, uno strumento di caccia la fotografia; ars goetia, una teurgia il fotografare» (Maurizio Medaglia)».


Come affronti un nuovo progetto quando hai un'idea?

«Ciò che mi circonda diventa un campo di sperimentazione che è alimentato dal desiderio di mettermi in gioco. Sono sempre aperto a mettermi in discussione, cercando di trovare il coraggio di non guardarmi indietro e capire qual è il modo che mi permette di sentirmi in crescita».


Qual è il tuo statement artistico?

«Le società creano e distruggono modelli nell'interesse di pochi. È responsabilità di ognuno di noi cercare e trovare alternative».


Quali sono i tuoi progetti per il futuro?

Lavorare sul concetto di Totem.


Penso allo scultore, quando toglie il superfluo per liberare l'opera/feto contenuta nella materia inanimata, per dargli vita in un vespaio sempre in movimento nel quale viviamo e percepiamo come ci hanno imposto di vedere. Non si sa nulla di ciò che ci circonda ed in questo continuo moto, come lo scultore vede la propria opera prima che nasca, io vedo il feticcio dal quale voglio togliere il superfluo per cercare il mio totem contemporaneo.


Un potente mezzo che porta all'essenza ultima del tutto: paura, soggezione, attrazione (Eros -> vedo VS Thanatos -> non posso toccare), vita, morte, etc.


Il totem crea pensieri e non movimento e rappresenta la totalità intorno alla quale si possono creare riti, racchiudere tutto ciò che le persone possono pensare, desiderare… divenendo così tabù, ed il tabù non si può toccare.


Magazine  |  Blink Magazine
October 2012, Korea
96 pp.  |  EN edition
ISSN 2234-6724

Roger Weiss

14 pp. + cover image by the artist

Edited and interviewed by Kim Aram




Hello Roger. Who are you and what do you do for a living?

I was born in Switzerland and in early age I began experimenting with photography.
  [...]


  [...]   I graduated with the highest grade from Accademia di Belle Arti di Brera, Milan, Italy. My curiosity for the human shape Ieads me to an artistic approach. As up to today, I carry on as an artistic as well as a fashion photographer. I always have thought that photography is a precise lifestyle. A commitment that bears the mark of abnegation, the first condition to approach the sublime. "Photography for a higher awareness of myself, of my human being".


When and how did you decide to venture into photography?

   ware that I could use it as a mask from which to gain strength and hide my idea of limits.


Can you talk a bit about some of your work over the years?

I explore our social fragmentation, where each one of us thinks to look out for himself, with no regard for our context. I look for shards of the drama of the human condition to document through photographic fragmentation, that they relate to setbacks and aspirations, weaknesses and strengths, pain and joy. Of rights archieved and rights trodden down.


Tell me about the 'I am Flesh' project. How did the idea for the series come about?

Seeing is a pure, primordial, non-Judgmental act; thinking, interpreting and evaluating are subsequent processes arising out of the habit and need of ordering all imagery in our own representation of the world. 'I am Flesh' is based precisely on this lack of immediate assessment: by expanding its scope. it creates an experience comparable to that of Iiterary haiku, where – in the absence of lexlcal virtuosity – one has the possibility of following a path through reality.


Who are those people in photographs?

In 'I am Flesh' it is bodies who make up reality: 35 naked female bodies metioulously filmed and photcgraphed in their primeval condition to lock as real as possible- and surprisingly so. No distraction is allowed on front of these bodies: in their presence, any feeling of attractionc repugnance, bewilderment, excitement or banal initial curiosity fades away as one gets physically closer to the work, to its outspoken essentiality. These naked bodies act as a stimulus to search new insights in Ioneliness and are like invitations to a confrontation with one's own self. They reject all pretexts and lies: there is nothing to prove, the evidence is crystal-clear. They are timeless, yet create a space which wrong-foots us. They express the ultimate courage to lay bare and offer onesell without mediaticns – which we almost always lack. We are somehow forced to incarnate in their flesh. And without us being aware of the process, they become maps – and we do the same in a transitive spirit of daring. 'I am Flesh' is, above all, a project on identity.


Why did you name the project as 'I am FIesh'?

'I am Flesh' the flesh that exposes itself. calls for others' perception and the inner self, usually held back as opaque and inaccessible, and becomes open and displayed on the skin so revealing the inner self. These works, rub up against us, create the friction that is typical of the human encounter and call everybody to live a relationship in which reciprocal differences are a pre-condition for understanding.


How was the process of preparing and shoothg for the project?

Friends and models have joined the project as well as all those who simply adhered by seeing the project itself growing. I asked all of them to gift me a moment in which they would have totally released themselves from their life pattern. Only at that moment I would have pictured them in their female being. This extrsordinary resemblance to the truth is achieved by means of a special technique: each image is composed of 47.244 X 32.864 pixels per inch, equivalent to 400 X 278 cm printable area at 300 dpi, while – in order to obtain better perception – the works will be executed as 230 x 160 cm on Diasec and displayed all together.


Tel me how the idea tor 'Be Two' project came about

The 'Be Two' is a project on ID through couples Iacking will and pulsions proper of nature's human soul. By eliminating drives and muscular contraotions, in that very photographic juncture instant I obtained a negative of the instinclual couple and of those reasons why a couple has a right to exist. This negative allowed me to trace a map, an ideal outline in which I can pick elements bonded to the unoonscious and not typical of every human being, elements that crop up afterwards in the images.


What types of people inspire you to take their photogaph?

The encounter with people of passim belongs to that moment in which our sensory receptors are amplified. Photographically speaking I act during this time, when you get closer to each other in dilated pupils. "The pleasure in seeing is spring which feeds summer of a deeper understanding: the possibility TO BE together with the others".


What do you ask your subjects in front of your camera?

I disguise myselt completely in the pictures machine from where I take the strength from, and I hide my idea of limit in a realty pictured together, in a lonely instant and without mediation. My subject/Models know that Is the meeting in itself that Interests me, exactly when, in a few instants, you have to decide how and how much of yourself you will, and are able to give.


You've worked both photography and video, how do you adapt creatively between the two?

I use the video as if it was a camera, expanding in time steady images and I use photography going after a moment that nearly always escapes, like a hunter and his prey. Photography has got to do with hunting. You click, you shoot and you hope you've captured your prey. The predator-hunter sleeps to rest and dreams to recounter on his ability to hunt. Photographing is dreaming of hunting, shooting at preys in order to really seize them the day after. At the sunlight the photographer is like the hunter who used to paint in the caves (darkroom) the preys so that the cave could give birth to those preys in the open air where then he would have hunted for them in the daylight. Channel of birth, platonic cave, darkroom, rocky wall, film, digital support… I remain a hunter, photography a mean of hunt; ars goetia, a theurgy the photographing (Maurizio Medaglia).


What equipment do you use?

I use Nikon for photography. Canon for video and Hasselblad for the medium-format.


How do approach a new project when you get an idea?

What surrounds me becomes a field of experimentation which is fed by my desire to get personally involved. I am always questioning myself. Trying to find the courage not to lock back and understand what is the way that allows me to grow.


What is your art theory?

Society creates and destroys models in the interest of a few. Its everyone's responsibility to find or create alternatives.


What's next lor you? Any future plans?

Find out new territories to explore and tell about.


Book  |  Gestalten Publisher
January 31, 2011, DE
235 pp.  |  EN edition
ISBN-10 3899553322
ISBN 13 978-3-89955-332-1


Doppelgänger
Image of the Human Being  |   I am Flesh

2 pp. featuring the artist's work


Editors R. Klanten, S. Ehmann, F. Schulze


The digital age has fundamentally changed traditional notions of who we are and how we wish to be perceived. The music producer Chris Walla puts it this way: "Confronted with our significantly more banal everyday life, we're     [...]



  [...]   measuring our actual selves against our online selves with hopeful resignation."

Doppelganger presents current trends in the depiction of human beings. In today s images and sculptures, personal identities are being intensified, altered, or created through the use of techniques such as deformation and construction/deconstruction as well as the obliteration of classical proportions, visual traditions, and what is generally considered beautiful and fashionable. The book shows permutations of the outer human shell created with costumes and masks as well as photo-technical and artistic manipulation. These take their visual cues from such diverse aesthetics as Dada, surrealism, high tech, cutting-edge fashion design, and the folklore of other cultures. Masquerades and artificial characters are used imaginatively to enhance and obscure true identities. With examples ranging from the intimate to the radical, Doppelganger explores how many or how few effects the depiction of a person can take in order to function as such. In doing so, the book shows that the unique visual appearances being created today often reveal more about the identities of their subjects and creators than their real faces ever could.

"In "I am Flesh" bodies represent reality: 35 naked female bodies meticulously  photographed in their primeval condition to look as real as possible - and surprisingly so. This extraordinary resemblance to reality is achieved through a special technique that has every image made of 47,244 x 32,864 pixels per inch, equivalent to 400 X 278 cm printable area at 300 dpi, while, for reasons of better perception, the final prints will be executed as 230 cm x 160 cm True Giclée Fine Art Prints, protected under plexiglass, and displayed all together. No distraction is allowed in front of these bodies. In their presence, any feeling of attraction, repugnance, bewilderment, excitement, or banal initial curiosity fades away as one gets physically closer to the work, to its open essentiality".


Title Doppelganger
Subtitle Images of the Human Being
Publisher Gestalten
Editors R. Klanten, S. Ehmann, F. Schulze
Format 24 x 30 cm
Dimensions 9.45 x 0.94 x 12.01 inches
Features 235 pages, full color, hardcover
ISBN-10 3899553322
ISBN-13 978-3-89955-332-1
Price €39.90 | $60.00 | £37.50
European Release January 2011
International Release February 2011
Language English
Item Weight 3.67pounds

Magazine  |  NY Arts Magazine
Summer 2011, NY
XX pp.  |  EN edition
ISSN XXXX-XXXX

  I am Flesh

2 pp. featuring the artist's work

Interview




"The flesh that exposes itself, calls for others' perception and the inner self, usually held back as opaque and inaccessible, becomes open and displayed on the skin revealing a self." Our society creates and destroys     [...]


  [...]   models in the interest of a few. It is everyone's responsibility to find or create alternatives.

I am inspired when I encounter passionate people who possess the ability to belong to the moment in which
our sensory receptors are amplified. Photographically speaking, this is the moment when I act: when pupils dilate and I can get closer to my subject.

In "I Am Flesh," I look for shards of the drama of the human condition to document through videos and photos; they relate setbacks and aspirations, weaknesses and strengths, pain and joy, rights achieved, and rights trodden down.

The flesh that exposes itself, calls for others' perception and the inner self, usually held back as opaque and inaccessible, becomes open and displayed on the skin revealing a self. These works rub up against us, creating the friction that is typical of the human encounter.

Every body calls us to live a relationship in which reciprocal differences are preconditions for understanding. In "I Am Flesh," bodies constitute reality: 35 naked bodies are filmed and photographed in their primeval condition to look as real as possible.

I have chosen women, and not bodies or organisms. Bodies in photography are bodies seen—in cinema, also heard— but they are certainly not bodies that can be touched. In short, they are bodies that keep their distance.

Seen as inert. Dead. From a phenomenological point of view, there is the distinction between Körper ("body") and Leib ("belly"). The first term signifies the objective body, to be seen in terms of anatomy and of physiology (and also of pornography).

The second term signifies the body as lived in and experienced in real life. If the human condition were merely to "live," it could be summed up in the working of the body's organs.

Accordingly, we would see pictures of bodies "looking good" and "functioning well," or, alternatively, emaciated and sickly bodies. But, as the human condition entails "existence," the body takes on a psychological tonality.

Thus, the personality makes its presence known in the world; everyone communicates, interacts with, and relates to his or her fellows. "I Am Flesh" is Leib—a piece that seeks to show the body's feeling, immersing us in the body as it is seen.


Magazione  |  Twill Magazine, Issue 13
June 2010, FR
224 pp.  |  EN edition
ISSN 1633-180X


Democracy
A Toast of Freedom  |   35 an Ethnographic Project

10 pp. featuring the artist's work


Edited by Roberta Bognetti
Texts by Adriano Zamperini and Paola Bonini


Human bodies have long been photographed and described. Many have been seen and read about. And every community, through its institutions and leaders, has always espoused certain body-types and shunned others.   [...]



  [...]   Showing off the desirable ones, and hiding the undesirable. All those who might be perceived as excessive or upsetting. Roger Weiss, donning the role of a visual ethnographer, involves himself in every body-type of contemporary society. Almost adopting a "naturalistic" approach, he isn't scared to get his hands dirty. To breathe somebody else's breath. Accepting that our own images are never fully under control. Rather, he allows them a certain margin, opening up ever-changing and unlooked for perceptions. And with project 35, he invites us to continually switch between the general and the particular, setting in motion a systematic alternation between interior and exterior. He undermines the comforting idea of an established aesthetic of anatomy and takes us on a journey of the body that turns its revelations of intimacy into an exercise of democracy.

The essence of human rights, a key element for any society to call itself democratic, is that the autonomy of the individual rests on the inviolability of the human body. The body, that in past ages was in the hands of God and the ruler. In war, sent to the slaughterhouse by the generals. In the fields and in the factories, abused and deceived by the cheating bosses. Today, instead, our bodies belong to us. Admittedly, even under democracy, politics retain some control over our bodies. Always ready to regulate, to forbid and to issue permits. And yet, political control struggles with bodies reluctant to hand over control of their own fate. There are plenty of scenarios for control – and plenty of dilemmas – from procreation to living wills.

One of these scenarios relates to the expressive materialization of the self in the appearance of the body, in the visible identity of the individual. This is the drift of Roger Weiss' argument.

As phenomenology shows, if the self exists in the world via the body, it can be experienced in two different ways: objectively and a subjectively. Bodies that by their functioning test the limits of their own reality. Shards of the drama of the human condition. In daily life, the body is the self, the dwelling place of my feelings, where I move, the frame for my perspectives. And I can even adopt a perspective of examining my own body. But there are innumerable social occasions where a separation exists between the self and the body. Medical discourse, for example, with its ability to turn a person into a patient. Or, at its most extreme, into a corpse. On which one can operate without any resistance. But even then, the self remains, as it were, trapped. Because not only do I have a body, I am a body.

And, today, living as we do in a body-crazed society, individuals are always being called on to "work on" or "look after" their bodies. And if individuals know what they can do – within certain limits – with their own bodies, the problem remains what to do with this freedom, because the body expresses an established rapport with the surrounding world. Thus becoming an existential option. A topical theme for contemporary democracies.

Roger Weiss' photographs are life forms that speak by means of the body and not about the body. They relate setbacks and aspirations, weaknesses and strengths, pain and joy. Of rights achieved and rights trodden down. The flesh that exposes itself, calls for others' perception. Obliging these perceptions to pause on its appearance. A place where the self and the world intermingle and relegate the realm of ideas to second place in order to deal with the realm of the visible. The inner self, usually held back as opaque and inaccessible, becomes open and displayed on the skin. So, it's not about somebody else's body that conceals a self. Rather, it's about bodies that reveal a self. And, being able to follow every fold, it is possible to feel emotions that become stories. Moments that become history. The photographer, just as he enlarges faces, expands the feelings experienced. In other words, he enables us to "reach within", putting people in touch with themselves and others.

And thus, these oversize photographs rub up against us, creating the friction that is typical of the human encounter. Every body, though forming and representing defined individuality, is turned outside itself, and is set in a relationship. Not an absorbing empathy but rather an invitation to live a relationship of differences. In which reciprocal differences are a pre-condition for understanding. That is project 35; that is what democracy should be about!


Project 35
Text by Paola Bonini

In I am Flesh bodies make up reality: 35 naked female bodies meticulously photographed in their primeval condition to look as real as possibile – and surprisingly so.

This extraordinary resemblance to the truth is achieved by means of a special technique whereby each image is composed of 47,244 x 32,864 pixels per inch, equivalent to 400 X 278 cm printable area at 300 dpi, while,for reasons of better perception, the final prints will be executed as 230 x 160 cm True Giclée Fine Art Prints, protected under plexiglass and displayed all together.

No distraction is allowed in front of these bodies: in their presence, any feeling of attraction, repugnance, bewilderment, excitement or banal initial curiosity fades away as one gets physically closer to the work, to its outspoken essentiality.

These naked bodies express the ultimate courage to lay bare and offer oneself without mediations. We are somehow forced to incarnate in their flesh. And without us being aware of the process, they become maps - and we do the same in a transitive spirit of daring. Project 35 is, above all, a project on identity.

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